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SKETCHES 


THE PAST AND PRESENT CONDITION 


TEE INDIANS OF CANADA, 


By GEORGE M. DAWSON, D.S., 
Assoc, . BR. S.M.,-F.G,S. 


Assistant Director Geol. Survey of Canada. 


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(Reprinted from Canadian Naturalist, Vol. IX. No. 3.) 


SKETCHES OF THE PAST AND PRESENT 
CONDITION OF THE INDIANS OF CANADA. 


By Grorce M, Dawson, D.S., Assoc, R.S.M., F.G.S. 


Tt is computed that the Indian population of the Dominion at 
the present day numbers nearly 100,000, distributed as follows— 
the figures being those of the last report of the Department of 
the Interior :—Ontario, 15,666 ; Quebec, 10,917; Nova Scotia, 
2,116; New Brunswick, 1,425; Manitoba and N. W. Territories, 
27,308 - Athabasca District, 2,398 ; Rupert’s Land, 4,370; 
British Wolumbia, 35,154; Prince Edward Island, 296, 

Constituting thus nearly a fortieth part of the entire popula- 
tion of Canada, the Indians would even numerically be a not 
unimportant factor in questions of interior policy. As the 
original possessors of the land, however, though possessing it in 
a manner incompatible with the requirements of mode,n civiliza- 
tion, and as having been at times ready to assert that ownership, 
even in a forcible manner, they acquire quite a special interest ; 
even without that afterglow of romance which follows the memory 
of the red man in those regions from which he has already passed 
away. 

Though ir the ante-Columbian period of American history 
nearly ull the Indian tribes and nations appear to have been 
either drifting or graduaiy extending, by force of arms, in one 
% direction or another, us indicated by their history or traditions, 
their movements were neither so rapid nor erratic as those which 
have occurred since the old organization and balance of power 
began to crumble before the auvance of irresistible force from 


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without. We may therefore trace, with some degree of definite- 
ness, the extension of the greater Indian families as they existed 
when first discovered, grouping together, for this purpose, many 
tribes which, though speaking the same or cognate languages, 
and with a general similarity in habits and modes of life, were 
not infrequently at bitter enmity among themselves, and in some 
cases had almost forgotten their original organic connection 

In North-eastern America, the great Algonkin family was 
numerically the most important, occupying a vast extent of coun- 
try, from beyond the western end of Lake Superior, along its 
northern shores, to the region of the Ottawa—which appears to 
have been the original focus of this group of Indians—filling the 
great wilderness between the St. Lawrence River and Gulf and 
the southern part of Hudson’s Bay, occupying New Brunswick, 
Nova Scotia and the present New Mngland States, and stretching 
even further southward, to the confines of Florida, 

There appear to have been first seven tribal divisions, which 
are said to have numbered each from 3,000 to 6,000 warriors, 
and are those referred to collectively by the Jesuits, who had 
comparatively little knowledge of the tribal intricacies of this 
part of the continent, as ces grands bourgs des Naragenses. Many 
of the names of these tribes and of their smaller subdivisions are 
still perpetuated in a more or less travesticd form in the names 
of places; and in the history of the early days of the Mnelish 
colonies some of them appear continually, In addition to these, 
inhabiting Maine and New Hampshire, was the great Abenakis 
tribe, afterwards of some importance in Canadian history, when 
pressed northward by the disturbances incident to the establish- 
ment of the English Colonies. Closely allied to these, were the 
Malecetes and Miemaes of New Brunswick and Nova Seotia. To 
the north of the Gulf and lower parv of the River St. Lawrence 
were a number of roving tribes, afterwards known collectively as 
the Montagnards; in the Ottawa region, the Algonkins proper, 
and further to the north-west the Chippewas or Ojibways centred, 
when first discovered, near the Sault Ste. Marie, whence the 
name Sauteux applied to them by the French. These last were 
pressing westward, waging incessant warfare with the Sionx, and 
gradually dispossessing them of their hunting grounds about the 
sources of the Mississippi. 

South of the Algonkin territory was the great Troquois 
nation, extending from the southern part of Lake Champlain to 


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Lake Erie, and including the Senecas, Cayugas, Onondagas, 
Oneidas and Mohawks, a fierce, intelligent, unscrupulous con- 
federacy or league of tribes, estimated afterwards by La Hontan 
at 70,000 in number, warring with neighbours and extending 
their boundaries in every direction, their very name a terror 
over half the northern part of the American coutinent, Allied 
to these by blood and language, although at the dawn of history 
at bitter enmity with them, were the Hurons, estimated at 
30,000 to 40,000 in number, inhabiting the eastern border of 
the great lake which now bears their name. The Neutral Nation 
also inhabiting the peninsula of Upper Canada, and of the Iro- 
quois stock, were, with the Eries, destroyed by the confederated 
Troquois almost before their contact with the whites, and scarcely 
figure in nistory. 

Following the more fertile country of the valley of the St. Law- 
rence, there appears to have been an outlying member of the 
great Troquois-Huron family, holding the banks of the River 
and present sites of Montreal und Quebee, while the Algonkins, 
as we have already seen, peopled all the neighbouring regions. 

Such were the main features in the distribution of the Indian 
nations of the north-east portion of the Continent at the time 
when they were about to be brought into contact with a stronger 
external power, In regard te their internal eondition and 
progress in the arts, notwithstanding the gloss with which time 
may to some extent cover these aborigines, we cannot disguise 
from ourselves that they were for the most part the veriest 
savages, The northern Algonkins were found rarely, if ever, 
cultivating the soil, even on the most limited scale; hunters, 
fishermen, adding to their dietary such wild roots and berries as 
the country happened to afford; living from hand to mouth, 
with little providence even for the annually recurring season cf 
cold ; probably then, as now among the more remote tribes, not 


infrequently forced even to cannibalism during seasons of scarcity ; 


wanderers, not as some of them afterwards became in the service 
of the great fur companies, over immense areas of the Continent, 
but each little tribe migrating, with the seasons, in its accus- 
tomed district, from the lake abounding in trout or white fish, 
to the region frequented by deer, or the rocky hills and islands 
where berries ripened most ubundantly ; battling, with scanty 
means, against the heat of simmer and the winter's cold, and 
not usually living with any sense either of security in life or in 


4 


the possession of their meagre belongings; often at war, even 
among themselves, and their very slumbers haunted with an 
ever present shadow of dread ; yet, withal, knowing no better 
state to envy, dimly looking forward to some distant future 
perfection, rudely imagined, in the ‘“ Happy hunting grounds ” ; 
regarding their own exploits in defence or , caliation—which 
had not yet paled before the greater “ medicine ” of the whites— 
as the highest expression of good. 

The Iroquois, the Hurons and their congeners had raised 
themselves a little higher in the scale, adding to the uncertain 
pursuit of the chase the surer product of the field: they 
sometimes cultivated the ground, it would appear, on a pretty 
extensive gcale, preserved their corn in granaries, und lived 
in permanent walled villages, situated with reference to the 
fertility of the soil, The Hurons alone, inhabiting in this way 
the shores of Georgian Bay and Lake Simcoe, were, as we have 
already seen, estimated by Father Sagard at between 30,000 and 
40,000 souls. Pictures of the same mode of life are found in 
the account of the Canadian expedition of the winter of 1646 
against the Mohawks, to the south of Lake Champlain, and in 
Cartier’s quaint and simple narrative of his first visit to Hoche- 
laga (now the city of Montreal), which he says was surrounded 
with “goodly and large cultivated fields, full of such corn as the 
country yieldeth. It is even as the millet of Brazil, as great 
and somewhat bigger than smal] peason, wherewith they live 
even as we do with our wheat.” The Iroquois, though thus more 
advanced, were in customs and modes of thought e-sentially one 
with the other Indians, and used their greater resources as a 
means of waging more savage and effectual war. They were 
a scourge to the surrounding nations, and more especially hostile 
to their relatives the Hurons, the Iroquets—as the Indians 
found by Cartier inhabiting the banks of the St. Lawrence were 
afterwards called—and the whole race of the Algonkins. These 
peoples found themselves, at the time of the arrival of the Kuro- 
peans, cruelly oppressed by the wars of the Iroquois, scarcely 
able to hold their own, and would, in the natural course of events, 
have been absorbed or destroyed by them, or gradually forced to 
retreat into the hyperborean region. The French, with whom 
we have more particularly to deal, like the Spaniards, constantly 
used the christianization and civilization of the natives as a 
powerful argument in favour of’ their exploring enterprises, and 


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really attempted to carry out their professions. In the early 
history of Canada we continually find the priest in advance of 
the explorer and the trader; and, though it is hinted that in 
somv cases the traffic in peltries occupied part of the attention of 
the missionary, we seldom find them lending the Divine sanction 
to unprovoked violence or robbery. 

The intercourse of the Europeans and Indians of the north- 
eastern portion of America can scarcely be said to ha ¢ been 
begun by Cabot in his voyages of 1497-98-99, when he first 
discovered this part of the coast. With Cartier, in 1534 and 
1535, in his memorable voyages up the St. Lawrence, the first 
real contact occurred, The natives appear to have reecived him 
often timidly, but were found ready enough to trade when friend- 
ship had been cautiously established. At the villages of Stada- 
cona (Quebec) and Hochelaga he was received even with rejoicing, 
the natives bringing gifts of fish, corn and “ great gourds,” which 
they threw into his boat in token of welcome. It is evident, 
however, that they well understood and wished to maintain their 
territorial rights, for we find that when Cartier, in his first 
voyage, set up in the vicinity of the Baie des Chaleurs his © cross 
thirty feet high,” the aged chief of the region objected to the 
proceeding, telling the French—as well as his language could be 
understood—that the country all belonged to him, and that only 
with his permission could they rightly erect the cross there. It 
was too, when, in 1541, Cartier attempted his abortive colony 
at Quebee, that the natives first manifested jealousy and a hostile 
spirit. 

Much later, in 1607, when the permanent occupation of the 
country was begun by Champlain at Quebec, the erection of a 
fort sufficiently strong first received the attention of the colonists : 
showing that they did not place a too implicit confidence in the 
continued friendliness of the Indians toward their enterprise. 
The French would indeed have found the foundation of their 
colony a difficult matter, but for the state of the Indian tribes 
at the time of their arrival. The Iroquets of the St. Lawrence 
valley had, since the date of Carticr’s second voyage, been exter- 
minated, probably by the Hurons, and the Algonkin nations 
were in a state of chronic war with the too powerful Troquois. 
Champlain, adopting the only policy open to him, the traditional 
one of intruders, allied himself, offensively and defensively, with 
his neighbours the Algonkins, thereby perpetuating the warfare 


6 


between these peoples, and initiating the long series of conflicts 
detailed in the early history of the colony, which were only 
stopped for a time by the peace of Montreal, in 1701, when 
representatives of tribes, from the Gulf of St. Lawrence to the 
Mississippi, to the number of 1,300 chiefs and deputies are said 
to have heen present. 

Time will not permit us, however, to trace the fortunes of the 
aborigines through the long period of colonial history, during 
which the Iroquois, allied to the English, and the Algonkins, 
supported and encouraged in war by the French, occupied 
a position, as, they said, between the blades of the scissors, 
in which their number and importance were continually diminish- 
ing. The history of the Indians in this period, is besides., so 
much that of Canada aad New England that, though capable of 
treatment from our standpoint, it is too well known to need 
recapitulation here. 

It has at times been affirmed that the English government did 
not extinguish the Indian title in Canada proper, when it took 
possession of the country, This is not however, strictly speaking, 
the case ; for in the proclamation of George LIT, in 1763, conse- 
quent on the treaty of that date, by which Canada became finally 
British, the following passage, relating to the Indians, occurs : 

“ And we do further declare it to be our royal will and pleasure, 
for the present, as aforesaid, to reserve under our sovereignty, 
protection and dominion, for the use of the said Indians, all tk 
lands and territories not included within the limits granted to 
the Hudson’s Bay Company; as also the lands and territories 
lying Westward of the sources of the rivers which fall iato the 
sea, from the west and north-west, as afore said. Aid we do 
hereby strictly forbid, on pain of our displeasure, all our loving 
subjects from making any purchases or settlements whatever, or 
taking possession of the lands above reserved, without our special 
leave and licence, for that purpose.”’ 

Different commissions of enquiry into the condition of the 
Canadian Indians have since been issued from time to time, and 
of which those of 1847 and 1856 were probably the most im- 
portant. In reference to the Indian title, the commissioners of 
1847 thus state their views: * “ Although the Crown claims 
the territorial estate and eminent dominion in QOanada, as in 
other of the older colonies, it has. ever since its possession of the 


* Quoted by Hind, Canadian Exploring Expedition, 


7 


Province, conceded to the Indians the right of occupying their 
old hunting grounds, and their claim to compensation for its sur- 
render, reserving to itself the exclusive privilege of’ treating with 
them for the surrender or purchase of any portions of the land, 
This is distinetly laid down in the proclamation of 1763, and the 
principle has since been gener: acknowledged, and rarely in- 
fringed upon by the Governme | I'hese statements are interest- 
ing in connection with the difficuity—referred to further on—as 
to Indian title in British Columbia. In carrying out this 
policy, we find the Government paying sums of money to certain 
tribes, and ‘providing them with annuities as their lands become 
desirable for settlement. The elie thus made, though often 
apparently large, were always small in proporton to the extent 
of territory ceded. The country, ns instance, north of Lakes 
Superior and Huron remained in possession of the Ojibways till 
1850, when the whole of this vast region, at least equal in extent 
to England, and inhabited by between 2,000 and 3,000 Indians 
was surrendered to the Canadian Government for $16,640 paid 
down, and $4,400 in perpetual annuity. On this, the Commis. 
sioners remark; “If we considered that it came properly within 
our province, wo should not hesitate to express our decided 
regret that a treaty, shackled by such stipulations, whereby a 
vast extent of country has been wrung from the Indians for a 
comparatively nominal sum, should have received the sanction 
of the Government.” In a table prepared under the same com- 
mission is the following summary of areas of land given up, at 
different times, by the Indians of Canada, with the price paid to 
them per acre: 
Ojibways, Zhd. per acre..........sscscsceese 7,3 373,000 
$s ee TS Hdteveere GO, 400,000 
Ott: was, Pottawatamies, Chippewas nd 
Hurons, =8,d. per acre........sseee08 seeee 2,001,078 
Delawares, 2s. 
Saugeen Indians, 34d. per aere....... veeeee 1,500,000 
Ojibways of Lake Superior, as already 


given, Acreage not known. 


Average rate per acre about 14d. 


In view of such facts, we may well ask upon w:.at principle 
they have been remunerated for their lands; certainly not by 
any standard either of their absolute or relative value, rather 


8 


by that of the relative ignorance of the various tribes at the 
time they were treated with, and the urgency of their then 
present wants. Looked at from this point of view, the transaction 
loses altogether the aspect of an equitable purchase. It must 
be evident that the Government, in such arrangements, does not 
fully acknowledge the Indian title, the “territorial estate and 
eminent dominion” being vested in the crown, and the claim of 
the Indians restricted practically—though not patently in the 
transactions as effected with the Indians—to right of compensa- 
tion for the occupancy of their hunting grounds, 

It is very difficult to arrive at any certain conclusion regarding 
the original number of the Indian population of this part of the 
Continent. The New England tribes are, as we have seen, said 
by some authorities to have each possessed several thousand war- 
riors. The Iroquois were estimated by La Hontan at 70,000, 
and the Hurons, at an earlicr date, at from 30 to 40,000. Gar- 
neau, on the contrary, gives, as the result of careful calculation, 
numbers very much smaller, and supports them by remarks on 
the exaggerated estimates of the notions formed by some travellers. 
He allows, for instance, to the whole Algonquin race 90,000 
only, and to the Hurons and Iroquois together 17,000. Though 
the first estimates may be too great, these almost certainly err on 
the other side. 

In the four eastern provinces of the Dominion, Ontario, Que- 
bee, Nova Scotia, New Brunswick and Prince Kdward Island, 
there are at the present day about 30,000 Indians, the remnant 
of the former numerous population. A considerable number of 
Indians in Quebec, and north of the settled districts, in the 
northern and north-western part of Ontario, still remain in a con- 
dition little, if at all, superior to that of their ante-Columbian 
ancestors. Their lands, unsuited for agriculture, are not coveted 
by the whites. They have only the advantage of a certain immu- 
nity from pillage and war, and of being able to procure from the 
Hudson Bay Company and other traders such articles of Kuro- 
pean manufacture as they may be able to afford. After describ- 
ing the condition of these wild western tribes, Dr. Wilson, in the 
last edition of his “ Prehistoric Man,” writes of them: ‘It is 
not a little strange to find such pagan rites perpetuated among 
nomeds still wandering around the outskirts of settlements occu- 
pied by descendants of colonists, who, upwards of three centuries 
ago, transplanted to the shores of the St. Lawrence the arts and 


9 


laws of the most civilized nation of Europe. The regions thus 
occupied by savage tribes are annually coasted by richly laden 
merchant fleets of Britain; and the ocean steamers have now 
brought within a few day's sail of Europe the outcast descen- 
dants of the aboriginal owners of the soil. But they experience 
no benefit from the change. The Mistassins and Naskapees 
exhibit all the characteristics and some of the most forbidding 


traits of the Indian savage. They are clothed in furs and deer- 
skins ; their only weapons are the bow and arrow, and they 
depend wholly on the bow and drill for procuring fire.” 

With by far the greater part of the Indian population, however, 
this state has long been of the past. In all the provinces, save 
Prince Edward Island, the Indians hold reserves from the Crown, 
On that Island, the lands they inhabit were obtained for them b, 
the Aborigines’ Protection Society and the liberality of private 
individuals. The Indians are considered wards of the Crown, 


and are in a state of pupilage, not possessing the right to dispose 
of or in any way alienate their lands, which are administered for 
them by a department of the Government. The funds available 
for Indian purposes, schools, missions, annuities, ete., are partly 
tribal, being derived from the sale or lease of Indian lands, 
partly general, by direct grant, or interest on the Indian fund 
held in trust by the Government. This fund, in the provinces 
of Ontario and Quebec, in 137%, amounted to over $2,900,000 ; 
tho total revenue available for distribution being over $240,000. 
The sources of tribal funds are more fully specified as follows : 
Collections on account of lands solid, timber dues, stone dues ; 
bonuses paid for the privilege of working timber limits on Indian 
reserves ; rents collected from occupiers of Indian lands under 
lease ; and smaller sums from licence fees, trespass dues, and a 
moiety of fines collected from persons convicted of having sold 
liquor to Indians. 

In these older provinces, most of the Indians have made con- 
siderable material progress, and in some cases show a satisfactory 
desire to accumulate property and cultivate the land, By the 
last report of the Superintendent of Indian Affairs, we learn that 
the total number of Indians settled on reserves is 22,809. The 
total number of acres under cultivation is 60,501 ; houses owned, 
4,347, besides barns and stables; horses, 2,741; cows, 2,360, 
besides other animals, ploughs, harrows, waggons, fanning mills 
acd many other agricultural implements. It is, however, un- 


10 


pleasant to note the complaints of the superintendent that the 
schools are very generally poorly appreciated ; only a small pro- 
portion of the children atiending with any regularity. 

The remnants of some of the Indian tribes oi’ this part of the 
Dominion have now drifted far from their original localities. 
Of the Iroquois, a portion converted by the French—who estab- 
lished missions among them in 1657—separated themselves from 
their native cantons to the south of Lake Ontario, and settled 
on lands provided for them on the banks of the St. Lawrence, at 
Caughnawaga, St. Régis, and the Lake of Two Mountuins, 
Their number at the present time (including some Algonkins 
living with the Iroquois at the last named place) is 2,964. The 
greater part of the [roquois nation—allies, as we have seen, of 
the English against the French in early colonial dauys—were 
loyal to the Crown during the revolutionary war, and on the 
estublishment of the United States many of them migrated to 
Ontario, under their great chief Joseph Brandt, 1785. They 
were accorded a reserve of about 1200 square miles, of which 
they now possess oply a small part. These refugees number, at 
the present day 4,495, and are living on the Grand River, Bay 


of Quinté, and River Thames. Another considerable band of 


the Iroquois, chiefly composed of Indians of the Seneca tribe, 
still inhabit a portion of their original territory in the State of 
New York, possess a reserve of 66,000 acres, and are good and 
prosperous farmers. Another party, early in this century settled 
in Ohio, but were afterward removed to the Indian Territory to 
the south, and are now stated to number 240. One more small 
detachment, travelling westward in the service of the fur com- 
panies, now frequent, or lately did so, the eastern base of the 
Rocky Mountains, near the head-waters of the Saskatchewan. 
The once powerful nation of Hurons or Wyandots, are now 
reduced to a mere handful. In 1648, the Iroquois recommenced 
their war against these people with unwonted fury, and during 
1649 and ’50, they were finally beaten and as a nation destroyed. 
After the attack of 1648 the remnants of the tribes found refuge 
for a time among the neighbouring nations, but were shortly 
afterwards again gathered togeiher, to perish, for the most part, 
some by renewed attacks of their enemies, others by famine, 
during the winter of 1649-50. The survivors, about 300 in 
number, under the guidance of the missionaries who had been 
labouring among them, migrated eastward, but were apparently 


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pursued by misfortune. Many perished in attempting to cross 
from their place of refuge on Isle Joseph to the mainland, others 
were cut off by prowling Iroquois. The miserable remnant crept 
through the wilderness of the upper Ottawa to Montreal, and 
then to Quebec, where for years they inhabited the Isle of Or- 
leans; but still from time to time harassed by their enemies, 
moved into the city of Quebec itself, and on the conclusion of 
peace, removed to Ste. Foye, and afterwards to Lorette, where 
they now are, to the number of 295. A second small fraction of 
the Hurons, centering for a time about Detroit, were accorded a 
reserve ut Anderdon in Ontario, but during the present century, 
have declined from 200 to 76 in number, Still another colony 
became possessed of lands in Ohio, ceded these lands to the 
United States, in 1832, and were removed to Kansas, where, in 
1855, many became citizens, and the land being divided among 
these, the remainder were again removed to the Indian Territory, 
where they now number 258 souls. Such has been the fate of 
these cultivators of corn and tobacco, the natives, of all others of 
the northern part of the Continent, most nearly attaining a civi- 
lized state. 

The vicissitudes to which the Algonkins have been subjected 
are not so great. Those who have come within the influence of 
civilisation occupy a great number of small reserves and villages 
scattered through Ontario and Quebee. ‘The Abenakis, the con- 
stant allies of the French, leaving the northern part of New 
England, now reside at St. Francis and Becancour, and have de- 
creased from 1000, the number remaining in 1760, to 335. 

If we had any satisfactory means of estimating the real amount 
of [ndian blood represented by the peoples classed as Indians, 
we would find the recognized remnant of the native race a much 
smaller fraction than it appears in the census. Iu many of the 
bands scarcely a pure-blooded Indian can be found, and in all 
great admixture has oceurred. Of the Abenaquis Father Mar- 
quette writes: “Our Indians are, with but very few exceptions, 
métis, or half-breeds. Here I do not know one Abcnaquis of 
pure blood: they are nearly all Canadian, German, Kngiish, or 
Scotch half-breeds. The greater portion of them are as white 
as Canadians, and the dark complexious we see with many are 
owing in most cases to long voyages.” Tne Hurors of Lorette 
can scarcely be distinguished as Indians. They have almost en- 
tirely exchanged their native tongue for the French patois, and 


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would probably long since have ceased to be distinct, but for 
their claim to share in the distribution of certain tribal funds 
administered by the Government, which have now ceased to be 
of real benefit, and act instead as a deterrent to the complete 
independence and self-reliance of the members of the community. 
Similar statements might be made with regard to other tribes, 
and many of the more advanced Indians begin to show a wish to 
emancipate themselves from their state of pupilage. This they 
are now enubled to do on easy terms by the Act of 1876. 

The discovery of the great North-west, and contact of its Indian 
tribes with the whit did not occur till long after that of the 
older provinces of Canada; and our knowledge of the west coast 
and British Columbia is almost an event of yesterday. The 
famous journey of Joliet and Marquette to the Mississ vpi was 
made in 1672, followed, ten years later, by that of La Salle. in 
1727, a Canadian fur company had advanced trading posts to 
Lake Pepin on the Mississippi; but we find Charlevoix writing 
from Montreal, in 1721, with nothing more definite than the 
vague rumours of the existence of the ‘ Lac des Assiniboils ” 
and surrounding region now forming part of Manitoba. Not till 
1731 was this country and the valley of the Red River of the 
north, discovervd by Varennes de la Verandrye, accompanied in 
his expedition | his sons, and a missionary Jesuit. By 1748, 
the French, with the wonderful energy in discovery characteristic 
of them at this time, had pushed their explorations far up the 
valley of the Saskatchewan; and they had already crossed the 
water-shed separating this valley from the Arctic basin, when Sir 
Alexander Mackenzie, an officer of the North-west Fur Company 
of Canada, in 1789, began his voyages of discovery in that 
region. This intrepid traveller, in that year, traversed the en- 
tire length of the river now bearing his name, reaching the 
Frozen ocean, and, in 1793, only 85 years ago, was the first Eu- 
ropean to set foot in the great interior of British Columbia. 

The wide-stretching Algonkin family of Indians already des- 
cribed as filling so large a part of North America, extended far 
into the western country. The Sioux, touching, in the early his- 
torical years, the west end of Luke Superior, were then being 
dispossessed of these regions, and their hunting grounds about 
the sources of the Mississippi, by the Algonkin Chippeways, who 
before settlement began in the Red River valley, appear to have 
usurped a part of that region, and the Lake of the Woods coun- 


13 


try, and made of them their western stronghold. With fish and 
berries in abundance, and lake strung to lake, forming an amaz- 
ingly complicated water communication through all the forest 
country, the woodland Indian may here be seen to the greatest 
advantage; and, as in the summer he lazily paddles his bark 
cunoe from island to island, sets his nets in the narrows, or joins 
in the harvesting of wild rice in the creeks and swamps of the 
Jake margin, one may still almost imagine that his tenure is un- 
disputed, and his life a realization of Hiawatha, But wister is 
before him, and in the past are legends of fierce conflicis, and 
massacres by the dreaded Sioux. 

West of the Chippeways, but inosculating with them, and 
spreading far up the valley of the Saskatchewan, were the Criste- 
neaux or Crees, who speak a language only dialectically different 
trom that of the Chippeways, but exhibit some ditterent traits, 
being in great part Plain Indians. South of the Crees, and in- 
habiting the river of the same name, where the Assineboines, a 
tribe which separated from the Dakotas or Sioux, almost within 
the limit of authentic history, and, like the parent stock, differed 
much in physical characteristics, and altogether in language from 
the Crees. Though thus the offspring of the Dulotus, they 
were bitterly hostile to them, much as occurred further east with 
the Iroquois. South and west of these, but scarcely stretching 
far north of the forty-ninth parallel ia carly times, were the 
various bands of the Sioux, or Nadouessioux of the early travellers, 
the first name, by which they are now most commonly known, 
being an abbreviation of the second, which is a Chippewa word, 
meaning enemies, and was sometimes also applied by these people 
to the Iroquois; the Sioux calling themselves Dukotas. Still 
farther west were the different tribes of the Blackfoot confederacy, 
roaming between the head-waters of the Missouri, the Rocky 
Mountains and upper Saskatchewan. 

The Indians thus classified according to race, were, however, 
naturally divided, trom the earliest times, by the character of 
their environment, into two great groups,—those of the plains 
and those of the forests. The former, typically exhibited in the 
Sioux. Assineboines, and Blackfeet, were and are physically and 
mentally better developed than the latter. Their lives were more 
uctive, and, with abundance of food in the innumerable herds 
of buffalo which then covered the plains from the Red River to 
the foot of the Rocky Mountains, while fierce, treacherous and 


14 


turbulent, they had leisure to develop some of the better quali- 
ties often attributed to the American savage, and to invent 
those curious mystic ceremonies appropriate to the seasons, which 
among the Mandans of the upper Missouri, according to Catlin, 
had assumed great complexity and an elaborate symbolism. The 
plain Crees, or those inhabiting the northern margin of the prai- 
ries, were not so warlike nor physically so well formed as their 
southern neighbours, though, coming first in contact with the 
whites, and supplying themselves with fire-arms, wien unknown 
to the wilder tribes, they were for a time able completely to turn 
the tables on their ancient enemies, and carried their conquests 
far and wide. At the present day matters are again reversed, 
for the Crees, still supplied by the Hudson Bay Company with 
the venerable flint lock musket, meet the southern tribes who 
trade on the Missouri, and are frequently able to afford to arm 
themselves with the best breech-loaders. In this region, one may 
see in a single tribe every.stage in perfection of arms exemplified, 
from the bow with arrows tipped with hoop iron to the Win- 
chester-Henry repeating rifle. It is worthy of note, in this con- 
nection, that while the Indians may be much more formidable 
with improved rifles, I have heard them complain that they are 
really more at the mercy of the whites, for, on the outbreak of 
hostilities, measures are taken to prevent them from obtaining 
suitable cartridges, which they are, of course, utterly unable to 
mike for themselves. The woodland or thick-wood Crees much 


‘resemble in habits and appearance the other western tribes of the 


Algonkins, 

North of all these, is still another entirely distinct family of 
Indians, the Tinneh, Athabascans, or Chipewyans. These in- 
habitants of the true “* Wild North Land,” are divided into many 
tribes and sets, speaking dialects more or less diverse. From 
Churchill and the western shores of Hudson Bay they stretch 
northward to the Esquimaux of the Arctic coast, people the 
valley of the Mackenzie, the great almost unknown interior of 
Alaska, and southward in the interior region of British Columbia 
as far as the Chilcotin River. Remnants of the same people are 
found scattered among other tribes far to the south, giving rise 
to interesting questions as to their pre-historic distribution; but 
the region still entirely occupied by them in the north is truly 
vast, being not less than 4,000 miles in extent from south-east to 
north-west. Within their domain are the Barren Grounds, 


q 


15 


traversed and described by Sir John Richardson, Franklin and 
Back, a picture of bleak desolation, yet in their grassy savannahs 
supporting cariboo and other game enough to maintain the 
wandering bands of natives. They are as yet the undisputed 
possessors of the great Peace River valley, in Mackenzie’s time 
abounding in buffulo and elk, and destined, at no very distant 
date, to form a wealthy province of the Dominion. North of 
this, in the Athabasca- Mackenzie reg‘on they roam over a whole 
continent of barrens, scrubby ferests, wide muskegs, and inoscu- 
lating systems of lakes ; while in the northern interior of British 
Columbia and Southern Alaska they own a veritable sea of moun- 
tains. 

Resembling the forestinhabiting tribes of the Algonkins in 
many respects, they yet differ from them in some important 
points. The name Tinneh or Dinne means simply the people, 
ard in combination with some peculiar affix forms the distinctive 
name of almost every tribal subdivision of the race. In thus 
speaking of themselves as pre-eminently the people, they are not 
peculiar, but follow the custom of many of the American tribes 
of different family relationships. When discovered, the Tinneh 
were constantly at war with all the surrounding nations, including 
the Esquimaux, to the north, the Crees and southern Indians of 
British Columbia, to the south, and were, besides, engaged in 
intertribal wars within their own territory. They do not appear, 
however, to be in general distinguished for bravery or success in 
their warlike expeditions. Though scattered over so great an 
area of country, they show a close general resemblance in customs 
and disposition. They do not cultivate oratory to the same ex- 
tent as the southern Indians, nor have they any regard for the 
truth, though, curiously enough, remarkably honest, both among 
themselves and towards strangers. They are, however, accom- 
plished and persistent beggars. They already begin to cultivate 
the ground to a small extent around some of the forts and mis- 
sions in the southern part of their country, and though generally 
lazy, when once embarked in a voyage or other enterprise, as a 
rule, work well. They seldom indulge in a plurality of wives. 

Omitting mention for the present of the remaining Indians of 
British Columbia, such are the great divisions by race of the 
nations of the North-west. The Hsquimaux, living along the 
whole Arctic sea-board, are never likely to come in . onflict with 
the whites, and, from the inhospitable nature of their’ country, 


16 


will always remain secure in the possession of their lands. Of 
more practical importance, however, than this family grouping 
is the division into Indians of the plains and those of the forests 
and northern country, as already pointed out. The tide of settle- 
ment has already begun to flow, which in a few short years will 
cover the portion of the Grest Lone Land inhabited by the 
prairie tribes, with farmers and stosk-raisers; and it is in dis- 
pusing equitably and amicubly of the claims of the plain Indians, 
and in providing fo. their honest and peaceful support when the 
buffalo, their present means of livelihood, shall have passed away, 
that Canada wi'l find her greatest Indian problem. In contrast- 
ing the Indian policy of the United States and Canada, it is 
unquestionable that the latter has generally shown consideration 
and friendliness toward these people; while the former, with few 
exceptions, has practical/y pursued a method harsh and ageres- 
sive; but it is often forgotten that the circumstances of the two 
countries for many years past have been very different. In 
the Western States the uncompromising edge of the advancing 
tice of immigration has been creeping across the plains—con- 
stant broils, cutrages and reprisals characterizing its spread. In 
Canada we are only about to enter on this phase, and in no way 
but by great forbearance and tact can similar—though probably 
not so great—trouble be averted. 

In 1812 Lord Selkirk founded his colony on the Red River, 
having acquired from the Hudson Bay Company in the previous 
year a grant of land for colonization ; but, like the government 
of the Dominion at a later date, finding that he had afterward to 
arrange with the Indians for their right of ownership. In 1817, 
several chiefs agreed to give to the King, for the use of the Karl 
of Selkirk, a tract of land bordering the Red and Assineboine 
Rivers, as far back on each side as a horse could be seen under 
(i. e, easily distinguished) ; bat we find that it was afterwards 
made a subject of complaint by the Indians, that they never 
received for the land more than a first payment, which they con- 
sidered as preliminary to a final bargain. The quit-rent was 
understood to be 100 pounds of tobacco, paid annually to the 
chiefs. 

Selkirk’s colonists, entering the co.avry by way of Hudson 
Bay and the Nelson River, were chiefly nen from the northern 
islands of Scotland, and there mingling -with French-Canadians— 
old voyageurs of the fur Companies—soon, like these people, 


Pa ai er Bis 


17 


took to themselves Indian wives, usually from among the Crees, 
Thus arose the Metis or half-breed population of the Red River, 
for « long time hunters rather than farmers, and as yet—especially 
the French half-breeds--in too many cases making but a half- 
hearted attempt at the cultivation of the soil, Yearly expeditions 
on a great :vale—of which we have all read—were made by 
these people against the buffalo, in early days abounding in the 
Red River valley itself. Gradually, however, under the attacks 
of the people, the increasing demand for robes iv al! quarters, and 
the quantity of pemmican required by the Hudson Bay Com- 
pany for the supply of their posts, the great northern herds of 
buffalo were thinned, and year by year the Red River hunters 
had to travel ferther in search of their game. At last the con- 
nection between the Peace River herds and those to the south 
was broken along the line of the Saskatchewan, and the former 
all but annihilated ; and at the present day a wide belt of coun- 
try near and south of the Missouri, separates the buffalo stil! 
remaining in the South-Western States from those of the north, 
which are congregated in a limited area near the foot of the 
Rocky Mountains in the British possessions, and surrounded by 
a cordon of hungry savages. With this change, a great altera- 
tion in the position of the various Indian tribes has occurred. 
The Assineboines and plain Crees have followed the retreating 
herds to the south and west, while the thick-wood Indians, for- 
merly confined to their forests by the pressure of these tribes,. 
have issued on the plains; and natives from the vicinity of the 
Red River and great lakes of Manitoba may now be found even. 
to the Coteau of the Missouri. The remaining buffalo at the: 
present time inhabit a portion of the territory of the Blackfeet ; 
but those Indians do not, now, in the absence of valuable game, 
try to maintain their former extensive boundaries, and are 
hemmed in by their hereditary enemies the Sioux and Assine- 
boines to the east, and Crees to the north. In 1874 I meta 
large camp of Cree Indians on the Milk River at the 49th 
parallel, a point farther south than I know them to have attained 
before. In this year, basing my estimate on the information 
obtainable in the country itself, I ventured to state that the 
northern herd of buffalo could scarcely maintain its existence as 
such for longer than twelve or fourteen years, and that at or 
before that date the trade in pemmican and robes would cease to 
be of importance. Ubless the regulations adopted by the North- 


B 


18 


west Council are very strictly enforced, aud possibly even in spite 
of this check, the buffalo must become pratically extinct within 
a very few years. In view of these facts, measures cannot too 
soon be taken to render the plain tribes self supporting, on some 
other basis than that afforded by the chase of the buffalo. Their 
wandering habits unsuit them for agricultural pursuits; but 
some of them already possess considerable numbers of horses, 
and, by encouraging them in stock-raising, and especially in the 
introduction among them of cattle, from which, under proper 
regulations, they might derive a great part of their food, a 
solution of the problem might be found. ‘This, at least, is the 
only easy transition from their present condition as hunters to a 
more civilized state; and if this can not be made to succeed, 
they will for the most part, and at no distant date, be thrown as 
paupers on the State. 

The Indians of Manitoba and the North-west Territory, in the 
Report of the Minister of the Interior for 1877, are stated to 
number about 27,308 ; to which must be added about 1,500 
Sioux, refugees from the south, implicated in the Minnesota mas- 
sacre of 1862; also, for the Athabasca District and Rupert’s 
Land, 6,768 (probably an under-estimate) ; and now, it would 
appear Sitting Bull and his compatriots, who, though Sioux, do 
not represent any particular tribe of that nation, but the dis- 
affected and outlawed members from many bands, Since the 
acquisition of this territory by the Dominion, seven treaties have 
been concluded with the Indians, by which, collectively, nearly 
all the land likely to be given for permanent settlement has been 
ceded. The last of these was that with the Blackfeet, covering 
an area of some 35,000 square miles in the south-western corner 
of the territory, inhabited now by about 5,000 Indians; this 
nation having been reduced by about one-half during the last 
twelve or fifteen years by bad whisky, murders, and small-pox. 

The general principles on which these treaties have been 
framed are:—-The entire surrender of the territory, a reserve 
being provided for the Indians, and it being understood that 
they may continue to hunt and fish as before, without restriction 
as long as the lands are unoccupied ; the establishment and 
maintenance of schools; the payment of an annuity of a few 
dollars to members of the tribe, a census being taken in the first 
instance; the yearly distribution of ammunition, twine for nets, 
etc., to a stated amount; and the presentation of agricultural 


19 


implements, cattle, etc., once for all, to bands settling down to 
farm; also the payment of a salary to the chiefs and their head- 
men; and the presentation of medals, flags, and a bonus in 
money on the conclusion of the treaty. No one who has not had 
some experience in dealing with Indians can realize how great 
the difficulty in concluding such arrangements with them is: 
how much talking and iteration is required, aud how long they 
take to deliberate and discuss among themselves the propositions 
as they understand them; the most trivial point occasionally ap- 
pearing, for some incomprehensible reason, to assume the greatest 
importance. 

The half-breeds of the Red River have already been alluded 
to, and nowhere on the North American Continent is the result 
of the mingling of the European and native races so clearly seen 
as in our North-West Territory. In what is now the province 
of Manitoba, a separate race of Metis has grown up since the 
date of Lord Selkirk’s colonization, and these people, holding 
themselves to some extent aloof from the whites and Indians, are 
recognized in the terms of confederation of that province, and 
granted large tracts of land as reserves for themselves and their 
children. At che erection of the province, the half-br:-eds num- 
bered, according to the census, 9,770; but this, according to 
Prof. Wilso., was afterwards found to be an underestimate. 
While some of these people are scarcely distinguishable from 
Kuropeans, others are to all intents and purposes Indians, and it 
is curious to find in the report of the payment to Indians under 
Treaty No. 4, that great difficulty was experienced from the 
number of half-breeds ordinarily recognized as such, who desired 
to be included with the Indians and draw annuities. In this 
connection, Mr. G. W. Dickenson remarks: ‘“ The question as to 
who is, and who is not Indian, is a difficult one to decide: many 
whose forefathers were whites, follow the customs and habits of 
the Indians, and have always been recognized as such. The 
chiefs Céte, George Gordon, and others, and likewise a large 
proportion of their bands, belong to this class. A second class 
has little to distinguish it from the former, but has not alto- 
gether followed the ways of the Indians. A third class, again, 
has followed the ways of the whites, and has never been recog- 
nized or accounted among themselves as anything but half-breed.” 

When the buffalo retreated so far in the west that it became 
inconvenient to carry on the hunt from the Red River, a portion 


20 


of the half-breeds to a great extent relinquished this mo'e of 
subsistence ; while others, among whom those speaking French 
are in the majority, continued to follow these animals,- —selecting 
wintering places fur out on the plains, and returning to the 
settlements only occasionally, with the products of the chase, 
These hunting half-breeds fortiu—or formed a very short time 
ago—a body partaking of the character of a tribe among the 
Indians. They are gencrally accompanied by a priest, who, in 
concert with some of the older men, frames rules for the guidance 
of the camp, administers those which have already become fixed 
by use in the community, and decides the camping places and 
dates of movement ot the camp, in conformity with public 
opinion. In the far west these people seem generally to have 
allied themselves with the Sioux against the Blackfeet, but gave 
to their allies only so much material assistance as to ensure the 
continuance of their useful friendship, In July, 1874, I came 
upon the “ Big Camp”’ of half-breeds near the Milk River. It 
consisted of over two hundred tents of dressed skins, or canvas, 
Every family possessed Red River carts at least in equal number 
to that of its members., These, with the tents, are arranged in 
a circular form, on camping, to muke a correl or enclosed space 
for the protection of the horses. It was stated that about 2,000 
of these animals were owned by the half-breeds of the Camp. 
The Indians, as a whole, are jealous of the half-breed hunters, 
understanding well that their business-like manner of pursuing 
the buffalo for robes, not only drives these animals from their 
feeding grounds, but aids largely in their extermination. The 
late ordinance of the North-West Council, above referred to, will 
probably, by the restrictions it imposes, break up this half breed 
tribe and drive its members to other pursuits, It is certain that 
the Metis, as a whole, will continue to approximate more com- 
pletely to the whites both in appearance and manners. Physically 
they are robust, and possess great power of endurance, though 
not infrequently liable to pulmonary complaints. 

In British Columbia, where, in the absence of a trustworthy 
census, the native races are roughly estimated at 30,000, Canada 
has her latest, and, what appeared, for a time, likely to be her 
most vexatious “Indian Problem.’’ Races of the Tinné stock 
inhabit, as we have already seen, the whole northern interior of 
that country, extending, southward, to the Chilcotin River in 
latitude 52°. Bordering these on the south, and occupying 


21 


, | of the province, are Indians belonging to the Shuswap or 
Setish connection, divided into many tribes, bearing different 
names, but all allied in language, the differences between the 
dialects being generally not so great as to prevent intercommuni- 
cation. In a region physically isola’ d, in the extreme south- 
east, are the Kooteney Indians, who appear to differ from all the 
rest, and are perhaps more closely allied to the Indians of the 
interior plains, whither they resort, at certain seasons, for the 
purpose of hunting the buffalo. Along the coast, and on the 
outlying islands, are scattered a great number of tribes dittering 
more or less, and in former years frequently hostile one to 
another. Into the race divisions of these it is not proposed to 
enter, nor indeed is it possible as yet to speak very certainly on 
this question. In customs, moder of life and thought, there is 
complete diversity between the coast Indians and those of the 
interior, which practically transcends the race divisions, being 
like to in kind, but even greater in degree, than that existing 
between the plain Indians and those of the woods, in the interior 
of the continent. 

In the northern interior of British Columbia, the Indians, in- 
habiting a country for the most part thicklv wooded, still remain, 
as they have always been, hunters and fishers; but in many 
places they now also cultivate small garden patches, producing 
potatoes, turuips and such other vegetables as require little 
attention. or their winter supply of food they generally depend 
chiefly on fish, which is dried and cured during the summer, 
On al) the tributaries of the Fraser, salmon is taken, in some 
years abundantly. Those tribes nearer the coast, have generally 
succeeded in maintaining against the coast Indians, the control 
of some part of the various shorter rivers on which salmon can 
be caught. Thither they make an annual migration, which they 
look upon as a sort of holiday-making, revelling during the 
season in abundance of fresh fish, and on their return carrying 
back with them supplies for the cold months. They still trade 
with the coast tribes to some extent, obtuining fish oil and Euro- 
pean goods for furs; and this interchange, continuing since time 
immemorial, has resulted in the formation of well-beaten trails, 
of which the Bella Coola trail, and the so-called Grease Trail (over 
which, in the far north, oolican oil is packed up from the sea- 
board) are best known. In the last century, when direct Euro- 
pean trade was carried on only along the coast, these interior 


EE SE 


22 


Indians were obliged to satisfy all their needs for manufactured 
articles through the intermediation of ¢+- coast tribes. This 
intercourse led to the general aiffusion of the remarkable Chinook 
jargon, which can only be referred to here. In the more remote 
parts of this northern country, the natives have changed very 
little since its first discovery. In 1793, Sir Alexander Mackenzie 
accompanied a party of them, as they travelled toward their 
fishery on the Dean or Salmon River. In June, 1876, I jour- 
neyed for a couple of days with a simiiar party going to the same 
traditional locality for the same purpose, and, with scarcely a 
word of alteration, Mackenzie’s description might have been ap- 
plied. Every man, woman and child carried a “pack” of size 
in proportion to their strength, many of the women being, in 
addition, encumbered with infants, and even the dogs having 
strapped to their backs a proportion of the common burden of 
camp equipage or traps. The larger articles and provisions 
were usually packed in square boxes made of light wood, skil- 
fully Sent rouad, and pegged together so neatly that, with the 
addition of grease and dirt rubbed into the corners, they are 
water-tight, and can be used for boiling fish, hot stones from the 
fire being thrown in till the water is heated. Smaller loads are 
carried in net-work bags made of raw hide, and slung, together 
with a blanket, over the shoulders. All were in good humour, 
and it was with the greatest difficulty I could persuade one to 
leave his companions to guide me to the southward, where I 
wished to go. They travelled at leisure, frequently resting for 
an hour or so, the women attending to their children. the men 
sleeping in the shade, or gambling with marked sticks, as Mac- 
kenzie describes. : 

In the southern part of the interior, the Indians have come 
much more freely in contact with the whites, and though many 
never saw a white face ti!l the gold excitement of .259 occurred, 
they heve already advanced very materially. In the early days 
of gold mining, labour was scarce and in great demand, and, 
consequently, every Indian who could and would work was em- 
ployed at high wages. From this, many of them became stock- 
raisers to a small extent, river boatmen, and packers; while 
others cultivated the soil, sometimes producing more than they 
required for their own support. Such is their state at present, 
and on them most of the white settlers rely for aid in tilling, 
harvesting, and stock herding. While, however, the younger 


23 


men take readily to these pursuits, many of the older still prefer 
to live as they did formerly, chiefly on the products of the 
fishery and chase; and in districts where settlement has not yet 
penetrated, whole bands still trust almost entirely to these, their 
primitive means of support. 

Along the coast, the natives are, and always have been, almost 
exclusively fishermen. They hollow from the great cedar trees 
graceful and sea-worthy canoes, in which they frequently make 
long voyages, and formerly, in some cases, ventured far from 
land in pursuit of the whale. Their villages are along the mar- 
gin of the sea, on a coast generally rocky and rugged, with little 
arable land. Thr, engage in the chase to a very limited extent, 
aud seldom even venture far into the dense forests, of which 
they appear often to entertain a superstitions dread, peopling 
them in imagination with monstrous and fearful inhabitants, 
Along many of the estuaries and harbours are long lines of sheli- 
heaps, evidencing the indefinite antiquity of their feasting and 
campine. At the present day, many of the coast Indians are 
moderately industrious, working on farms, in the coal mines at 
Nanaimo, or as sailors in small coasting schooners. In Mr. Dun. 
can’s charge, at Metlakatla, in the north, is an example of a self- 
supporting and comfortable community, the result of genuine 
missionary labour. 

Of all tle coast tribes, the Indians of the Queen Charlotte 
Islands are proLably the most intelligent and competent. When 
the earlier navigators visited this region, they were the sea-dogs 
of the coast, and carried their piravical expeditions far and wide, 
often engaging in fierce conflicts with the Ucultas, and other 
tribes who attempted to bar their passage of the narrows at the 
north end of Vancouver Island. Though, like most of the sea- 
board tribes, in fea‘ res remarkably coarse, they are lighter in 
complexion than the others, often so much so that a rosy colour 
is discernible in their cheeks. Their superior attractions in this 
respect have been unfortunate for them, as many of their women 
resort to Victoria and other towns for the worst purposes, and, 
owing to disease, they ©re rapidly diminishing. Their tribal 
name is Haida, and they are remarkable above all the other 
Indians of the Coast for the size and excellence of their wooden 
houses, which are ornamented with huge sculptured posts, rising 
like obelisks or n:inarets; and also for their great skill and taste 
in carving in grotesque and complicated patierns all their imple- 


24 


ments and utensils. The style of this carving, on the one hand, 
resembles that of China und Japan, and, on the other, that of 
Mexico and Central America. The Haidas are dexterous and 
successful fishermen. 

Such is a brief sketch of the Indians of British Columbia ; 
from which, however, it will be evident that, owing to the phy- 
sically diversifi 7 character of the country, and correspondingly 
diverse habits of the natives, they required at the hands of 
the whites a quite special treatment. It was probably owing to 
want of information that the Dominion government at first pro- 
posed to apply, unmodified, to the whole area of the new province, 
the traditional Canadian policy of granting extensive reserves to 
the natives. This led to a long, and in some instances asrimo- 
nious correspondence between the general and local governments; 
and also to accusations by philanthropic societies, imputing in- 
justice and indifference toward the natives to the old colonial 
government. It may be interesting to go over, briefly, the chief 
points raised in this controversy, which will also in some deer.2 
serve to explain the anomalous condition of the British Colr 4 
Indians in respect to material progress. 

Many interesting facts bearing on the first contact of whites and 
natives on the West Coast are to be found in the volumes of Meares, 
Portlock and Dixon, Cook, Vancouver and other early explorers ; 
and various arrangements and treaties were made in these early 
times, which have long since, however, lost all force, and must 
be omitted here. Among the official documents relating to more 
recent times, we first find fourteen treaties concluded with the 
natives by Mr., afterwards Sir James, Douglas, acting for the 
Hudson Bay Company. These apply to Vancouver Island, chiefly 
to its southern and south-eastern part, and are dated in 1850 
and 1852, several years before the gold excitement of 1858-59. 
A lump sum was paid on the conclusion of each treaty, which 
was looked upon as a sale, under the following conditions, to 
quote from one of them, viz:—‘ That our village sites and en- 
closed fields are to be kept for our own use, for the use of our 
children, and for those who may follow after us; and the land 
shall be properly surveyed hereafter. It is understood, however, 
that the Jard itself, with these small exceptions, becomes the en- 
tire property of the white people for ever; it is also understood 
that we are at liberty to hunt over the unoccupied lands, and to 
carry on our fisheries as formerly.” 


25 


In 1858 attention was prominently called to British Columbia, 
owing to the discovery of gold, and the rush of miners from all 
quarters, and, accordingly, we find next among the papers (dated 
in July of that year) an extract from a despatch of Lord Lytton, 
as Secretary of State for the Colonies, to Douglas, then appointed 
Governor of the region, recommending kind treatment of the 
natives, and ordering that in all cases of cession of land, subsis- 
tence, in some form, should be granted to them. In September 
-of the same year, there is a second despatch from Lytton, enclos- 
ing a memorial from the Aborigines Protection Society, which 
gives reasons for fearing that, the miners then flocking to the 
country, the Indians would be harshly treated, and advising, 


justly, that the native right to the soil should be recognized. In 


venturing to point out means of satisfying the natives, however, 
the Society makes various suggestions, some of which, to any one 
acquainted with the circumstances of the country, look sufficiently 
absurd. It is said, for instance :—‘ To accompiish the difficult 
but nevessarr ‘ask of civilizing the Indians, and of making them 
our trusty friends and allies, it would seem to be indispensable 
to employ in the various departments of government a large pro- 
portion of well selected men more or less of Indian blood (many 
of whom could be found at the Red River)! who might not 
only exert a greater moral influence over their race than we could 
possibly do, but whose recognized position among the whites 
should be some guarantee that the promised equality of races 
should be realized.” Red River being in actual distance and in 
manners as remote from Victoria as is St. Petersburg from Lon- 
don, this part of the scheme is, to say the least of it, visionary. 

Next follows some additional corresp ndence between Governor 
Douglas and the Colonial Office in 1858-59, of a similar tenor, 
in which both parties agree in the advisability of endeavouring 
to locate the Indians in their villages, and render them self-sup- 
porting. Douglas, however, instanced as specially to be avoided, 
the method originally pursued by the Spanish Catholic mission- 


aries to Culifornia, where the Indians, though fed, clothed, and 


taught to labour, were kept in a state of dependence, not allowed 
to think, act, or acquire property for themselves, and when sreed 
from control were without self reliance, more helpless and degra- 
ded than at first. Also, that since pursued toward the same 
Indians by the American Congress, of supporting them at great 


‘cost by the State, the natives nevertheless rapidly degenerating. 


26 


In March 1861, the House of Assembly of Vancouver Island 
prepared a memorial, recapitulating the means adopted by the 
Hudson Bay Company to extinguish the Indian title, stating 
that the Indians of the Island have a strong sense of property in 
land, and that regions then being settled still belonged to the 
natives. It was feared that bad feeling would arise between the 
races; but the Colony, being unable to raise £3,000, which 
would be necessary to purchase the rights of the Indians, asked 
the Home Government to advance this sum, which was afterwards 
to be repaid by the sale of public lands. The Secretary of State 
for the Colonies, however, though ready enough to offer good 
advice, as we have seen, promptly answers this communication in 
a curt note, stating that the affair being purely a colonial 
matter, Her Majesty's Government could not undertake to supply 
any money. 

In a voluminous correspondence, from different sources, ex- 
tending from 1861 up tu the date of the Confederation, it would 
seem that the idea of recognizing the Indian title to the whole 
mainland country never appears to have occurred to the authori- 
ties; but that the method adopted was to ask the Indians of any 
particular locality what plot of land they wished to possess, and 
to make this reserve for them. It generally appears that all the 
land asked for was given, and sometimes even more than requested, 
the Governor indeed expressly directing that when a larger area 
was requisite to the support of the Indians, it should at once be 
allotted to them. In most cases the natives seem to have been 
satisfied with this arrangement, though we discover that certain 
priests, missionaries among them, were already advising the In- 
dians to make larger claims for land. It is evident, in fact, that 
at this time—to quote from a report by T. W. Trutch, as Chief 
Commissionner of Lands and Works in 1867, which, though 
referring specially to the lower part of the Fra.er, may be taken 
as representing the state of affairs over the whole interior :—° The 
subject of reserving land for the Indians does not appear to have 
been dealt with on any established system during Sir James 
Douglas’s administration. The rights of the Indians to hold 
lands were totally undefined, and the whole matter seems to have 
been kept in abeyance, although the land proclamations specially’ 
withheld from pre-emption all Indian reserves or settlements. 
No reserves of lands specially for Indian purposes were made by 
official notice in the Gazette, and those Indian reserves which. 


27 


were informally made, seem to have been so reserved in further- 
ance of verbal instructions only from the Governor,” or even in 
some cases were made over to the Indians on the ground by him 
personally, 

About this time, it was found that many reserves made in 
this loose way, were seriously impeding settlement by biocking 
access to valuable lands, and otherwise; and, moreover, that the 
land locked up in reserves was freyuently far in excess of the 
requirements of the aborigines. The authority by which many 
of these reserves were made, was then disavowed by the govern- 
ment, and, in a letter from the Colonial Seerctary (Nov. 1867), 
the original intention of the Government is defined as having 
been in all cases to grant the Indians lands cultivated by them, 
and so much in addition as to bring the reserves up to about 
ten acres per adult male: it being further stated ‘“ that reserves 
that have been laid out of excessive extent should be reduced as 
soon as practicable. The Indians have no right to any land 
beyond what may be necessary for their actual requirements, and 
all beyond this should be excluded from the boundaries of their 
reserves. They can have no claim whatever to any of the land 
thus excluded, for they really never have possessed it,—although, 
perhaps, they may have been led to view such land as a portion 
of their reserve. ‘The Indians appear in almost all cases to 
have acquiesced quietly in the reduction, feeling compensated to 
some extent by the greater definiteness given to their claims by 


actual survey. They are reported in most instances to have 


been “ well satisfied,” “satisfied,” or ‘“‘submissively satisfied.”’ 
The whole matter of Indian lands was thus in a very unsatisfac- 
tory state to be handed over to the Dominion authorities at the 
date of the admission of this province (1871), for even where 
substantial justice had been done to the Indians, the records 
were indefinite, or altogether wanting. On the appointment by 
the Dominion of a Superintendent of Indian affairs, the misun- 
derstanding which of late attracted special attention began, au 
soon resulted in the accumulation of a great number of letters, if to 
no more substantial issue. In the terms of union it was provided 
that the General Government should assume control of the In- 
dians, and, to quote, that ‘a policy as liberal as that hitherto 
pursued by the British Columbia Government shall be continued 
by the Dominion Government after the Union; ”’ further, that 
tracts of lands, ‘‘such as it has hitherto been the practice of the 


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28 


British Columbia Governmepvt to appropriate for that purpose,”’ 
shall be handed over to the Dominion in trust for reserves, ete. 
These provisions, while apparently guaranteeing justice to the 
Indians, really proved a bar to the well meant policy of the 
Dominion. The land grants in British Columbia were by no 
means on so liberal a scale as usual in the other provinces, and 
were, further, very unequil, being in some cases only about five 
acres to a family, while over the whole province the average was 
not more than 6 to 10 acres. The Dominion Government wished 
the size of reserves to be fixed at 80 acres per family. The 
local government proposed 20 acres, which was accepted by the 
Dominion for the coast, but for the interior—where white settlers 
are allowed to pre-empt a double —— antity of land—it was wished 
to increase this to 40 acres. The local government would not 
accede to this, and it eventually appeared that they intended the 
20 acre basis to apply only to new reservations, and not to lead 
to the enlargement of those formerly made. Dissatisfaction and 
agitation meanwhile arose among the Indians, who soon became 
aware, to a more or less complete extent, of the state of affairs, 
Certain missionaries get the credit of partly fomenting and 
rather exaggerating the difficulty, with a view of bringing about 
an arrangement suited to their own interests; but to what degree 
this may be true I do not know. 

In the end, after several propositions and counter-propositions, 
an agreement was arrived at between the two governments, of 
which the following is the substance :— 

A commission of three is appointed, one member -by each of 
the governments, the third jointly. This body shall enquire into 
all matters connected with each band of Indians, and fix reserva- 
tions, for which no standard size is given, cach nation being 
dealt with separately, on an equitable and liberal basis. It is 
also provided that, in accordance with the increase or decrease 
of the number of Indians, the reserves miy from time to time be 
enlarged or diminished in size. 

This body has since been reduced to a single commissioner, 
who is superintending the allotment of permanent reserves on an 
equitable basis to the Indians of the province. 

While, on comparing the Indian policy of the British Columbia 
Government with the Canadian, where 80 acres may be taken as 
the minimum size of reserve, the provision made for the Western 
Indians appears slender, it will be seen from the sketch already 


SEO ee oh 


29 


given of the habits of life of the Indians, and nature of the 
country, that it was by no means without reason that the 
British Columbia Government objected to the crude application 
of the rule found to work well in the Kast, to the very different 
and variously situated natives of the West Coast; that, while 
reserves even on the 80 acre basis would be harely sufficient in 
some parts of the interior, where large areas are required for 
stock ranges, it would be useless and foolish to reserve great 
tracts of arable land for the coast tribes, who are by nature 
fishermen, and could under no circumstances be induced to cul- 
tivate the soil on any but a very limited scale. The policy 
obviously best for the natives of British Columbia, is to aid them 
in following those paths which they have taken already ; to assist 
the tribes of the interior to become successful stock-raisers and 
farmers, by granting them suitable reserves and grazing privi- 
leges; to encourage those of the coast in fishing and becoming 
seamen, instructing them in improved modes of preserving their 
fish, and of preparing it for sale to others. If the sites of 
their villages and fishing stations are secure to them, they will 
require little more in the way of rese-ves. To grant to each 
family 80 acres of good land, it would be necessary to move 
many tribes far fror. their traditional haunts, and to this they 
would only submit under compulsion. In reviewing the state of 
the natives of the West Coast, it would appear that, though in 
many instances the British Columbia government seems to have 
transgressed the limits of strict jrstice toward them, and has 
departed from the precedent elsewhere established, in refusing to 
acknowledge the right of the Indian to the soil; that he, thrown 
more on his own resources, mingling among the whites with an 
equality of rights before the law, and exempt from the inter- 
ference which has elsewhere distinctly retarded the progress of 
the savage towards civilization and independence, has worked 
out in a measure his own temporal salvation, has passed the cri- 
tical stage of first contact with the whites, and in many cases 
bids fair, at no distant date, to form an important constituent of 
the civilized population of the country, and this even before the 
native has been largely mingled with foreign blood. 

It is often said that the ultimate fate of the Red Man of North 
America is absorption and extinction : just as European animals 
introduced into Australia and other regions, frequently drive 
those native of the country from their haunts, and may even 


30 


exterminate them, and as European wild plants accidentally im- 
ported, have become the most sturdy and strong in our North 
American pastures; so the Indian races seem to diminish and 
melt away in contact with the civilization of Europe, developed 
during centuries of conflict in which they have had no part, but 
during which their history has moved in a smaller circle, ever 
returning into itself. Even the diseases engendered in the pro- 
cess of civilization, and looked upon in the Kastern hemisphere 
with comparative indifference, become, when imparted to these 
primitive peoples, the most deadly plagues. Dr. J. C. Nott (as 
quoted by Prof. Wilson), writes: “Sixteen millions of aborigines 
in North America have dwindled down to two millions since the 
Mayflower discharged on Plymouth Rock; and their congeners 
the Caribs have long been extinct in the West Indian Islands, 
The mortal destiny of the whole American greup is already per- 
ceived to be running out, like the sand in Time’s hour-glass,” 
Dr. Wilson has, however, himself shown that though the Indian 
as such can not very much longer survive, Indian blood in quan- 
tity quite inappreciated by casual observers now courses through 
the veins of white persons of the continent. 

The ultimate object of all Indian legis:ation must be, while af- 
fording all necessary protection and encouragement during the 
dangerous period of first contact with the whites, to raise the 
native eventually to the position of a citizen, requiring neither 
special laws of restraint or favour. When it is found that the 
paternal care of the State begins to act as a drag on the progress 
of the Indian, and that after reaching a certa’ + stage all turther 
advance ceases, the state of dependence must be done away with. 
To render this change possible, and to effect it in cases where it 
would already be advisable, the Dominion Act of 1876 was 
framed. That this measure has not been adopted too soon 
appears from the concurrent testimony of many interested in the 
welfare of the Indian, and acquainted with the working of the 
present system. In concluding, a few of the opinions expressed 
on this subject may appropriately be given. The Rev. J. Ma- 
rault (as quoted by Dr. Wilson), writes :—‘‘ Many suppose that 
our Indians are intellectually weak and disqualified for business, 
This is a great mistake. Certainly as far as the Abenakis are 
concerned, they are all keen, subtle, and very intelligent. Let 
them obtain complete freedom, and this impression will soon 
disappear. Intercourse with the whites will develop their talent 


31 


for commerce. No doubt some of them would make an improper 
use of their liberty, but they would be few in number. Every- 
where, and in all countries men may be found weak, purposeless, 
and unwilling to understand their own interests; but I can cer- 
tify that the Abenakis gencrally are superior in intelligence to 
the Canadians, I have remarked that nearly all those who have 
left their native-village, to go to live elsewhere free, have profited 
by the change.’ Dr. Wilson himself remarks (in another 
place) :—‘ The system of protection and pupilage under which, 
from the most generous motives, the Indian has hitherto been 
placed in the older provinces, has unquestionably been protracted 
until, in some cases at least, it has become prejudicial in its in- 
fluence. It has precluded him from acquiring property, marry- 
ing on equal terms with the intruding race, and so transferring 
his offspring to the common ranks.” The Honorable Mr. Laird, 
when Minister of the Interior, as the result of his enquiries in 
connection with the Indian bill above referred to, speaks in the 
following terms:—‘‘ Qu Indian legislation generally rests on 
the principle that the aborigines are to be kept in a condition of 
tutelage, and treated as wards or children of the State. The 
soundness of the principle I cannot admit. On the contrary, I 
am firmly persuaded that the true interests of the aborigines and 
of the State alike require that every effort should be made to aid 
the red man in lifting himself out of his condition of tutelage 
and dependence, and that it is clearly our wisdom and our duty, 
through education and every other means, to prepare him for a 
higher civilization by encouraging him to assume the duties and 
responsibilities of full citizenship.” 

It is to be hoped that these enlightened views will be practi- 
tically carried out in the case of all the tribes throughout the 
Dominion; and that the Indian, freed from tutelage and raised 
from dependence, may be induced to enter into such of the call- 
ings of civilized life as may be most congenial to him, and may 
thus become an element of strength and progress in the body 
politic. He undoubtedly possesses qualities which fit him not 
unequally to bear his part with the other races which enter into 
the composition of our people, in building up the future great- 
ness of the Dominion.